The Gelug School of Tibetan Buddhism

The Gelug Sect is a Tibetan Buddhist denomination. Tibetan Gelug means good at constraints in Tibetan. The school emphasizes strict observance of the Buddhism law, hence its name. The monks and nuns of this school wear yellow monk hats, so it is also called the yellow sect.

The founder Tsongkhapa was originally a Kadam monk, so this school is also called New Kadam. Gelugpa was born in the early 15th century. It is generally believed that the construction of the Gandan Temple in the seventh year of Yongle, Ming Dynasty(1409) marked the formation of the sect officially. It is the last created sect of Tibetan Buddhism but it became the largest sect due to the overthrow of Bka'-brgyud-pa (one sect of Tibetan Buddhism).

Today, the biggest Gelug Monastery is Drepung, which serves as an academy and university for thousands of monks. In Tibetan areas, there're approximately 1700 temples and monasteries to spread the denomination to all those interested in learning its roots, beliefs, and pillars.

Gelug School

Gelug School is well known for its Tibetan Buddhism traditions. Among four principal schools of Tibetan Buddhism, it is one of the largest schools, founded in the 15^th century by Tsongkhapa, a philosopher, and Tibetan religious leader. Tsongkhapa started his study at the age of three. After spending twenty years of study with Nyingma, Sakya, Kagyu, and Kadam, he arranged a great committee to review monastic disciplines which triggered a new wave of monastic renewal that affected the whole Tibet. During his life, his followers founded three great Gelugpa universities of Ganden, Drepung, and Sera near Lhasa. In Gelug School, the lineages and institutions of both Dalai Lamas and Panchen were developed.

Gelugpa School - "The Way of Virtue"

Gelug School "The Way of Virtue" also known as the Yellow Hat Sect, started as a reformist movement and became a particular teaching form later on. It puts the main emphasis on debate and logic, also a strong focus on discipline and ethics. Gelug is an abbreviation of “Ganden Lug”, which means “Ganden Tradition”. The first Gelug monastery was founded in Ganden, and Ganden Tripa was known as head of Gelug pa. Three important centers of Gelug Pa are Sera, Drepung, and Ganden, monasteries.

Gelug School focuses on the pure philosophical study of classical Indian treatises. It put emphasis particularly on five main topics called “Five Major Treatises”: 1) The Prajnaparamita (Wisdom perfection), 2) Madhyamika (Middle way philosophy), 3. Paramana(Valid cognition), 4) Monastic (Vinaya), 5) Abhidharma (Phenomenology). These treaties are taught with great details using the analytical method. These texts are studied over a period of fifteen years using a number of Gelukpa commentaries; most of them are unique to each monastic college. After completing such degree, one gets one of the three Geshe Degrees, the high academic degree equivalent to masters in Buddist philosophy: Dorampa, Tsogrampa and, Lharampa (highest) degree.

Dalai Lamas

Dalai Lamas is the title given to the spiritual leaders of Tibetan people being the part of the Gelug school of Tibetan Buddhism. They are considered successors in a line of Tulkus who believed to be avatars of Avalokitesvara, a Bodhisattva of Compassion. For many years, The Gelugpa School had been the central force in Tibet but now is preserved in Gelugpa monasteries in Tibet. The Dalai Lama lineage started from humble beginnings. The first Dalai Lama was Gendun Drup who met and became a student of Tsongkhapa in 1415 and later onto be known as First Dalai Lama. After Gendun Drupa died, a young boy of central Tibet was recognized as his Tuluk, reincarnation or rebirth.

The current 14^th Dalai Lama Tenzin Gyatso is serving from 22^nd February 1940 to present. He was born in Takster Amdo, Tibet and in 1937 was nominated as the Tuluk of 13^th Dalai Lama. In 1939 at a public declaration, he was officially renowned as the 14th Dalai Lama. His inauguration ceremony was held on 22^nd February 1940 and finally accepted the full temporal duties on 17^th November 1950, at the age of 15 only. He has traveled all across the World and has raised the voice for Tibetan’s welfare; he has dedicated his life to Buddhist teaching and to gain respects of Tibetans who are still under Chinese rule.